Monthly Archives: April 2018

既然你结婚了， 就该忘了我; 你又何必向我提起这些， 惹出另一场离别…… Since you have engaged, You should forget me for all; So why bother mentioning these to me, Setting another farewell in vain…

每时每刻，在这个茫茫寰宇之中，在百万光年之外，有着多少恒星，它们的内在剧烈地变化着，裹挟着巨大的能量与挣扎；可是这个宇宙貌似波澜不惊，在地表仰望星空的人们，又有多少人在意，多少人会知晓呢？来到这个世间的每一个人，又都或如这宇宙中的一颗恒星；它们隐藏着巨大的秘密，却绽放着持久的光芒；而在最深最底处，人心和人心之间的距离，又何止百万光年。。 Every single moment, now and then, in this boundless universe, in millions of light-years away, how many stars have there been to perform drastic internal changes, carrying huge energy with never-ending struggling? But the universe seems to be placid, to those who look at the stars from the surface of earth. So how many […]

如果太阳已经升起，而我还要在昨夜的梦境里徘徊； 如果是我自己要追求那些镜花水月的幻境； 这些，都只能怪我自己。 If the sun has already risen and I still linger in realms of last night’s dream; If it is me myself to persue these illusions like flowers or moons reflected in mirrios and waters; It is all about me, who is to be blamed.

曾今，你我紧抱各自的名字；于是我们身世悬殊，山水相隔。而今，你我抛弃了各自的名字，于是我们亲如一家，近在咫尺。那是什么样的国度哟！那里有什么样的色彩。是在天堂？是在佛土？亦或是就在人间，在你我眼前。 Once upon a time, you and I had held each other’s names so tightly; so our backgrounds differ radically and we were separated by boundary. But now, you and I have abandoned our names so easily; so we are just close at hand, like members of one family. Oh dear! What kind of territory is […]

“神域”是有关存在的终极真理。。 “The Divine Domain” should be the ultimate truth all about Existence…  

“神域”是非现实的；它是观念而非现象，是理念而非质料，是推理真而非现象真。 “The divine domain” is not realistic. It is a concept rather than phenomenon, an idea rather than material; it is a reasoning truth rather than phenomenonal truth.

军事毕竟是不得已而为之的事情；人类的发展应该建立在共进而非争斗上。因此科技应用的流向应该是由民用流向军用，而非相反；如果现实是后者，则略显悲哀。 After all, military affairs are nothing but a last resort, and human development should be based on common progress rather than fighting. Therefore, the flow of science and technology applications should go from civilian to military rather than vice versa; if the reality is the latter, it would only be sad rather than cheerful.

让我们来探讨一下柏拉图的理念论：“理念”像是原初，又像是归宿，而现实就像是被理念牵引。现实和理念相比，总是不够完美的，就像现实的圆不如理念的圆，现实的三角不如理念的三角。。。现实的美不如理念的美，现实的正义不如理念的正义。柏拉图说理念随着人的诞生是被“遗忘”的，但它本身应该是不增不减的。所谓遗忘大概只是“没有想起”，人心应该是“藏有”一切理念的。因此，所谓“思考”亦是一种“回忆”，“发展”亦是一种“实现”。。。

Once I saw you I had known you, So what about not having met you.. It should be better not to say farewell my love, So all the regret can be left open, for they didn’t even happen.. 但曾相见便相知， 相见何如不见时？ 安得与君做决绝， 免教生死长相思。  

世间的事除了生死，又何曾有一件是小事；世间的事除了生死，又何曾有一件是闲事。。 What has been trivial in lifetime, except the matter of birth and death; and what has been leisure in lifetime , except the matter of birth and death…  

家人、这个身世是一个入口，而入口也只是入口。 Your family and your heritage is an entrance to this world, and an entrance is just an entrance per se.

时光荏苒，岁月来去匆匆；而我泪流满面。 Time flies, people come and go by; and bursting into tears am I.

动物都只会哭不会笑；没准从动物的眼里看来，人类的笑容乃是最凶残和狡诈的表情。

人从出生以来就在哭泣，就好像是被谁抛弃了一样。这个哭声伴随他的成长，一直到终生，又何曾停息过呢？那个终日嚎哭的婴儿只是渐渐不露声色，或者被硬生生地埋葬了而已。欢乐都可以是虚妄的，然而苦痛却都是真实的；人的种种苦痛，除了对神，又有谁可以诉说呢？只有在泪水中，人离神才是最近的，正如他在婴儿时一样。最近，女儿离开我的这次，我留下了最多的眼泪。。。

即使所有的人离开了我，比如，我的女儿也离开了我，还有什么事情仍然是我一个人也要去做的？那个就是本真的我了，是我存在本真的意义。是超乎于一切之上，又独立于一切之外的情怀。通过这样的思维方式，我想明白了一些事情。

对神说神话，对人说人话，对鬼不要说鬼话。对夏虫不要语冬冰，对秋蝉不要说春花；对河伯勿言东海，对观音勿说宙斯。对牛要吹笛子，不要弹琴。世间没有绝对的真理，只有绝对的人格；有唯物的世界，但人们能看到的只有唯心的世界。 Talk to gods godly, talk to men menly, and don’t talk to ghosts ghostly. To summer insects never should winter ice be said; to autumn cicadas never should spring flowers be said; to the god of rivers never should the Atlantic be said; to Buddha never should Zeus be said. To an Ox, play […]

If I can believe in math then I can believe in God, too; just like I can trust my inborn judgements between right and wrong, good and evil, or anything else considered to be rational; and vice versa.

道贯天地，百姓日用而不知。也只有在最平凡的世界中，你才能发现一个真正的神域。 Logos is everywhere, it has been the net that’s weaven everything on earth but without anything knowing it. And only in the most mundane part of the world can you discover a real domain of God.

失落还是有的，失落还是有的，失落还是有的。I should meditate on it. 有什么事是纵然女儿离开我我也要去做的？这是一种什么样的情怀？对我有何启示？是啊，这就是这种情怀：受托于神，有补于世。并且这不是开玩笑的，这是最认真、最严肃的事，有关于有生的事。是啊，这才是真正的动力吧！存在的、立足的、前行的。女儿的离开倒逼我把这件事情看清了。

印度不仅仅向世界贡献了阿拉伯字母，还向世界贡献了瑜伽和精神哲学；而后者实际还并不为当代的世人所认知。 Not only has India contributed Arabic letters to the world, but it also contributed yoga and spiritual philosophy. But the latter has not yet been actually recognized by the people of today.

如果不生病我就不吃肉。但如果有一类生灵，它们愿意以牺牲自己的生命为代价供养我、治愈我，而成为我身体中的营养，我除了感激便是尊敬。一切都是神意。 I will not eat meat if I am not ill. But if there is a class of creatures who are willing to feed me and heal me at the expense of their own lives, and become the nourishment in my body, I respect them beyond gratitude. Everything has been divine, once and forever.

Sometimes I really think I’m a person with no desires nor ambitions; I even resist to eat meat, for not wanting to disturb any living creature in this universe. 有时我真的觉得自己是一个无欲无求的人；我甚至不愿意吃肉，因为不想打扰这宇宙中的任何生灵。

在我小的时候曾听别人的妈妈说起，“日本是一个梦一样的国度”；而我的女儿如今也生活在那里。 When I was a child, I once heard someone else’s mother had said, ‘Japan is a county like dreamland’; and now my daughter has lived there too.

上人是是而非非，下人非是而是非；中人以下，不可语上。 The superior dismisses wrong and values right, but the inferior values wrong while dismisses right. An inferior person will not accept superior words, so a wise man should budget his sayings.  

既然你手中有一把枪，我的女儿，那我就只有缴械投降。 Since you have had a gun in your hand, my daughter, I can do nothing else than disarm myself and surrender.

所谓的神域会是怎样的光景？恐怕在最最遥远的梦境中，在你我走过的每一条大街小巷之外，都无曾窥见。 What would it be like in the so-called divine domain?  I’m afraid that we won’t have the chance to take even a glimpse of it, no matter how we seek it in our remotest vision of dreams, or beyond every nook and cranny in this country.

继续呼吸下去吧，这个高于尘世的自我——你要永远地活下去。 May you keep breathing, this ego above the Earth–you should survive, long and forever.

人生的路上，我终将面对这份孤单，——这份终极的孤单。既来之，则安之；接受它，直面它；直到它融入我的血液，成为它的一部分。

My words will wither and disperse in the end, just as the roses I’ve once sent. 我的言语终将凋零四散，正如我曾今赠予他人的玫瑰一般。

有什么是比个人情感、得失更要紧的事？曰天职、神给的使命，存在的意义本身。

这个女儿，我毕竟是认她了；我们有过真实的快乐，哪怕不多。既然如此，我又怎么能当作什么都没发生过一样呢？爱你，用尽一生；等你，用尽一生。在你回来之前，我不该再有没有保留的快乐；这是我此生该有的誓言。

女儿是我的心头肉，开心果；女儿离开了，我又哪里还有快乐呢？女儿不在我身边，我又怎么能一个人快乐呢？我等她，用不快乐等她，这才是对得起她；只有她回来了我才会再次快乐；她一天不回来我就一天不快乐，永远不回来我就永远不该快乐。

既然太阳升起来了，就该忘记昨夜的梦。 Now that the sun has risen, it is the time to forget all about last night’s dream.

什么是贵族？坚持不背叛自己内心的便是贵族了；时时事事无愧于心便是贵族了。

哪怕有一千份计划生活都是转不起来的；而你如果有了一份意念、一个方向，反而根本连一份计划都不需要有，信手拈来就是了。。

研究古代的事之所以有乐趣，是因为从那里你可以得知如果不研究它就永远也无法知晓的事情。 The pleasure for studying ancient things is that from there you can learn about things that you would never know without studying it.

一个平时总是对自己说谎的人，在众人面前又有什么可以理直气壮的呢？ Why bother strut your voice in front of others, if you’ve always been comprimising yourself when you are alone.

生和死都不是事儿，都太容易了，不信你们想想；生亦合欢？死亦何苦？真正值得重视的，乃是生死之间的这一段，这段平凡而又神圣的旅程。。 Birth or death, in fact they are no serious things to consider. They are so easy to produce, if you really think about them. So why bother celebrating? What really warrant noting is the journey between them, one with true ordinariness and nonetheless sacredness.

只有我知道，所谓的生不过是和神签订的一纸契约。 Only I know that the so-called Life is no more than a blood contract signed with God.

其实我知道，所谓生日并没有什么好快乐的。。但是这一点大多数人接受不了，所以我也就不说了。

清明节是我的生日，亦是大多数人的祭日；圆周上，起点和终点是同一点；生命的轮回里，生和死是相接的。 Qingming Festival is my birthday, and also the death ceremony for most people. On a circumference, start and end points are the same. By the same token, in the reincarnation of life, birth and death are connected.

论个人生活 多接收，多看；多操作，多动手，这是一个总纲领、总原则。另一个总原则是，拓宽选择的渠道，拓宽层次；以增加接收和交换质料的空间和选择面，增加安身于世界的裕度和易度。这两个原则有一定协同性，但是是分立的两个原则。另一个条理是，品质和性价比是唯二的追求（但不追求不合实际的低价）。另一个条理是，正确参与到社会市场经济中，追求享受支付的乐趣。以上四条都是方法和原则，有一定协同性。而个人生活的目的就是应需，而需求就是为了保障。有三个维度：刚性、弹性和防御性。

旗木卡卡西，是日本漫画家岸本齐史笔下作品《火影忍者》中的人物，他的招牌忍术是可以复制对方结印的“写轮眼”。 Hatake Kakashi is a character dipicted by celebrated Japanese comic writer Mr. Kishimoto Masashi in his popular piece “Naruto”, whose signature ability is “Sharingan”, one that can duplicate others’ ninjutsu in a lightening speed.    

人生就是这样，入世生活提供动力和支撑平台，出世生活实际上是寄生在入世生活上面的。